Synod 2021-2023

Synod Questions

Consultation Questions For a Synodal Church

Communion, Participation, and Mission: Your Voice Matters

What do the words “synod” and “synodality” really mean? ‘Synod’ is an ancient word in the Tradition of the Church, indicating the path along which the People of God walk together.

This synod is different because usually mainly Bishops participate and for this synod, Pope Francis has invited each of us to walk together in unity on this journey of hope for the future of the Church.

Live in COMMUNION By his gracious will, God gathers us together as diverse peoples of one faith, through the covenant that he offers to his people.

Achieve PARTICIPATION A call for the involvement of all who belong to the People of God, laity, consecrated and ordained – to engage in the exercise of deep and respectful listening to one another.

Open to MISSION – The Church exists to evangelize. Our mission is to witness to the love of God in the whole human family.

This Synod has begun in our parish. Information around this synod and the upcoming process is readily available. You can then participate by doing a listening phase where everyone is encouraged to gather, respond to stimulus questions/images/scenarios together, listen to each other, and provide individual and group feedback, ideas, reactions, and suggestions.

Synodal speaking and listening are oriented towards discernment (obtaining spiritual guidance and understanding without judgement) in which people listen to each other, to their faith tradition, and to the signs of the times in order to discern what God is saying to all of us.

An online engagement platform is available to engage those who wish to submit their anonymous feedback electronically. There is also an opportunity to submit written feedback if necessary.

All Archdiocese feedback will be gathered into a synthesis document, forwarded to the Vatican for compilation, and then to an episcopal conference. Pope Francis will then consider this as he guides the Church in the future.

Where can I find more information about the Synod?

Our parish bulletin, the board in the foyer, our parish website, the archdiocese website (, Eugenia Pagnotta-Kowalczyk, Ph.D., the Synod Coordinator for the Archdiocese of Edmonton directly via email: Or by calling (780) 965 4694 Twitter: @eugiepk Follow the Synod on Social Media: #Synod #ListeningChurch @archedmonton

Synodal Prayer To The Holy Spirit

We stand before You, Holy Spirit, as we gather together in Your name.
With You alone to guide us, Make Yourself at home in our hearts;
Teach us the way we must go and how we are to pursue it.
We are weak and sinful; do not let us promote disorder.
Do not let ignorance lead us down the wrong path or partiality influence our actions.
Let us find in You our unity so that we may journey together to eternal life and not stray from the way of truth and what is right.
All this we ask of You, who are at work in every place and time, in the communion of the Father and the Son, forever and ever.

The Main Question for Consultation

A Synodal Church, in announcing the Gospel, “journeys together.” How is this “journeying together” happening today in your local Church? What steps does the Spirit invite us to take to grow in our “journeying together”? (PD, 26)

In responding to this question, we are invited to:

  • Recall our experiences: What experiences of our local Church does this question call to mind?
  • Re-read these experiences in greater depth: What joys did they bring? What difficulties and obstacles have they encountered? What wounds did they reveal? What insights have they elicited?
  • Gather the fruits to share: Where in these experiences does the voice of the Holy Spirit resound? What is the Spirit asking of us? What are the points to be confirmed, the prospects for change, the steps to be taken? Where do we register a consensus? What paths are opening up for our local Church?

In responding to these questions, it is helpful to remember that “journeying together” occurs in two deeply interconnected ways. First, we journey together with one another as the People of God. Next, we journey together as the People of God with the entire human family. These two perspectives enrich one another and are helpful for our common discernment towards deeper communion and a more fruitful mission.


The questions below are meant to help you reflect on specific events in your journey that have stood out from the rest, you do not have to answer all of them.


In the Church and society, we are side by side on the same road

  • In our local Church, who are the ones “journeying together”?
  • Who are our companions on the journey, including those outside the boundaries of the Church?
  • How are we called to grow as companions?


Listening is the first step, but it requires an open mind and heart, without prejudice.

  • How is God speaking to us through voices we sometimes ignore?
  • How are the laity listened to, especially women and young people?
  • What facilitates or inhibits our listening?
  • How do we integrate the contribution of Consecrated Men and Women?
  • What space is there for the voice of minorities, especially people who experience poverty, marginalization, or social exclusion?
  • What are some limitations in our ability to listen, especially to those who have different views than our own?
  • How do we listen to the social and cultural context in which we live?
  • How well do we listen to those on the peripheries?


All are invited to speak with courage and parrhesia, that is, in freedom, truth, and charity.

  • What enables or hinders speaking up courageously, candidly, and responsibly in our local Church and society?
  • When and how do we manage to say what is important to us?
  • How does the relationship with the local media work (not only Catholic media)?
  • Who speaks on behalf of the Christian community, and how are they chosen?


“Walking together” is only possible if it is based on communal listening to the Word and the celebration of the Eucharist.

  • How do prayer and liturgical celebrations inspire and direct our “journeying together”?
  • How do they inspire the most important decisions?
  • How do we promote the active participation of all the faithful in the liturgy?
  • What space is given to the exercise of the ministries of Lector and Acolyte?


Synodality is at the service of the Church’s mission, in which all her members are called to participate.

  • Since we are all missionary disciples, how is every baptized person called to participate in the mission of the Church?
  • What hinders the baptized from being active in mission?
  • What areas of mission are we neglecting?
  • How does the community support its members who serve society in various ways (social and political involvement, scientific research, education, promoting social justice, protecting human rights, caring for the environment, etc.)?
  • How does the Church help these members to live out their service to society in a missionary way?
  • How is discernment about missionary choices made and by whom?
  • How are the different traditions that constitute the patrimony of many Churches, especially the Oriental ones, integrated and adapted, with respect to the synodal style, in view of an effective Christian witness?
  • How does collaboration work in territories where different sui iuris Churches are present?


Dialogue is a path of perseverance that also includes silences and sufferings, but which is capable of gathering the experience of persons and peoples.

  • What are the places and means of dialogue within our particular Church?
  • How are divergences of vision, or conflicts and difficulties addressed?
  • How do we promote collaboration with neighbouring dioceses, religious communities in the area, lay associations and movements, etc.?
  • What particular issues in the Church and society do we need to pay more attention to?
  • What experiences of dialogue and collaboration do we have with believers of other religions and with those who have no religious affiliation?
  • How does the Church dialogue with and learn from other sectors of society: the spheres of politics, economics, culture, civil society, and people who live in poverty?


The dialogue between Christians of different confessions, united by one Baptism, has a special place in the Synodal journey.

  • What relationships does our Church community have with members of other Christian traditions and denominations?
  • What do we share and how do we journey together?
  • What fruits have we drawn from this “journeying together”?
  • What are the difficulties?
  • How can we take the next step in walking forward with each other?


A synodal Church is a participatory and co-responsible Church.

  • How does our Church community identify the goals to be pursued, the way to reach
    them, and the steps to be taken?
  • How is authority or governance exercised within our particular Church
  • How are teamwork and co-responsibility put into practice?
  • How are evaluations conducted and by whom?
  • How are lay ministries and the responsibility of lay people promoted?
  • Have we had fruitful experiences of synodality on a local level?
  • How do synodal bodies function at the level of the particular Church (Pastoral Councils in parishes and dioceses, Presbyteral Council, etc.)?


In a Synodal style, decisions are made through discernment, based on a consensus that flows from the common obedience to the Spirit.

  • By what procedures and methods do we discern together and make decisions?
  • How can they be improved?
  • How do we promote participation in decision-making within hierarchically structured communities?
  • Do our decision-making methods help us to listen to the whole People of God?
  • What is the relationship between consultation and decision-making, and how do we put these into practice?
  • What tools and procedures do we use to promote transparency and accountability?
  • How can we grow in communal spiritual discernment?


The spirituality of journeying together is meant to become an educational principle for the formation of the human person and for Christians, families, and communities.

  • How does our church community form people to be more capable of “walking together,” listening to one another, participating in mission, and engaging in dialogue?
  • What formation is offered to foster discernment and the exercise of authority in a Synodal way?
  • What tools help us to read the dynamics of the culture in which we are immersed and their impact on our style of Church?

Additional Questions

  • Please describe in one or two paragraphs the experience of the local gathering(s) held, as well as of the entire local Synodal consultations.
  • Based on the experience of your consultation(s), could you sum up in one or two sentences how the Spirit is calling us to grow in “journeying together” in your particular Church?
  • Are any other important issues that emerged from your local consultation not captured in any of the above questions?

View a printable version here:

Click to access Synod-Questions-Phase1_DiocesanConsultation.pdf